The Psychology of nature

 

Nature is an estimate of predetermined events and structures that living things depend on to exercise the inbuilt capacities and refined abilities as domicile in them. 

Psychology of man is a very complicated phenomenon that tries to oversee the agenda of nature at play both inward and outward. 

However, in research into human consciousness, which is the only tool available to access the acts of nature in relative measures, it appears that a lot of loopholes will be created due to multifaceted nature of organic life.

In consideration of the fact that nature works in a definite order and pattern, which is why laws can be discovered, it then leaves us with the internal consciousness of nature, man can only exhibit or partake in any activity in creation because there is an awareness that is perpetual and functional within, and the assumption is that, all actions and inactions are the sole responsibility of the performer.

Consciousness of nature is definitely external and independent of the conventional consciousness of man, which could be summarized as:  intuition, perception and reality. What is the nature of consciousness in nature? If The material observation of events is beyond the source and intention, could all organisms be thoughts in the mind of nature, just as words form the basis for expression in man?

The inquiry into the mind of nature is more like an intensive and inward assessment of the creative realms of action in human psyche, how can the reaction of ethics evade the privacy of essential concerns in engaging the whole workings of nature? In answering this, the nominal dimension of human activity has to be undermined simply because the language of nature is universal and generic.

Propositions of how the psychology of nature could help in ascertaining the inner workings of itself will require that all manner of knowledge be explored to enable the collective participation of fundamental interest of beings.

This is nonetheless a fit that is accessible within the limelight of learning, to align with the cognition of nature, there has to be a form of synchronicity with the basic display of activity at the particle level of action, and this will require an unusual form of consciousness rather than the subjective type by which an average being is permitted to operate as far as objectivity is concerned.

The mind of nature is the ultimate origin and destination of all knowledge and never learns anything new whatsoever. However, the mind of man is only adaptable via the process of learning and continuous updating through further learning, this clearly shows that psychology of nature is constant and always there to be fathomed why that of man is open and prone to interpretation in seasons - since the likelihood of its evolution is predicated on exploration and innovation.

© Innocentanethua

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